How does the role of the hero/sheroe change throughout culture, and what does that say about the society a) which the piece was written, or, b) the time period during which the piece was written?

Tuesday, December 15, 2009

In Which The Portrait of the Artist as a Young Man is Concerned

Heroism in The Portrait of the Artist as a Young Man...

There doesn't appear to be what one would label as classic "heroism" in The Artist. No flashing swords. No dangerous fights for honor. No dragons. Yet, despite the fact that a) this was not my favorite book (not my least favorite, but not my favorite), and b) Stephen is in many ways similar to Shawn who I tore apart in my last post on Playboy of the Western World, Stephen does manage to pull of a spout of heroism.

No, Stephen does not appear to search for his identity and role in being part of a warrior society. But he does fulfill other parts of the heroic code. It is indisputable that he follows what he does best--his writing. Through his writing Stephen fulfills other parts of the heroic code: the desire to be recognized and persuing excellence.

Actually, come to think of it, he does search for his identity and role in being part of a warrior society. That is the entire focus point of the book, Stephen searching for who he is and where he belongs in his society of competition, fear, and others and thier perceptions of the world. Throughout the story he hids behind masks: reckless and completely the church, devoted beyond belief, nonchalant, and finally he appears to come into his own. He eventually becomes comfortable with who he is, and no longer needs to prove himself to anyone. Not the deans at school. Not his friends. Not his father. He develops his own sense of the world, and expressing how he sees it.

Wild spring. Scudding clouds. O life! Dark stream of swirling bogwater on which apple trees have cast down their delicate flowers.

Sunday, November 1, 2009

In Which the Phrase from The Playboy of the Western World is Concerned

I realized I forgot to address a certain phrase...

Act Three. Page 108. A little bit farther than halfway down the page. Christy is tied up.


Shawn: I'm afeard of him. [To Pegeen] Lift a lighted sod, will you, and scorch his leg.


This epitomizes Shawn. His timid, cowardly side, yet though he is afraid of being hurt himself, he feels no qualms about inflicting pain on another. He seems to be a proper Catholic, but does not observe love thy neighbor as thyself...

Is this why he is so un-heroic??? His inability to forgive, that his greatest strength and trait (his Catholicism) becomes his greatest fault (his inability to follow it completely). He appears to be completely devoted, but does not follow it to the greatest extent in his ability.

So maybe instead of criticizing staunch Catholicism, as I thought yesterday, maybe Synge is criticizing those who claim to be staunch Catholics, but truly aren't. He's criticizing the opposites of what they say and what they actually do.

Saturday, October 31, 2009

In Which The Playboy of the Western World is Concerned

Heroism and The Playboy of the Western World by J.M. Synge

I believe it is generally agreed that Shawn is as un-heroic as it gets. He's cowardly, falls short of his word, and is hypocritical as well. *shudders* I tried to like him, truly, I did. But it didn't work. What does this say about Synge's perception of Shawn and similar staunch Cathloics?? I can't find what Synge's religion was, but was was interested in Darwin, so maybe Shawn is his way of going against the staunch Cathloics? Wouldn't this cause issues in Ireland where they fought against the Church of England and Protastantism for Cathloicism?

Christy, despite my inherent dislike of the fellow, follows many of the elements of the heroic code. He finds/attempts to find his place in society, wants to be recognized, persues prizes, fame, etc.; nor does he want to loose face/honor, at least in Pegeen's eyes. Yet I have difficulty seeing Christy as a hero. The comentary states that "the likes of Christy Mahon are appropriate contemporary heroes rather than the truly heroic figures from Ireland's past" (22).